The researcher finds the body in a peat cut near
Lough Derg, its skin preserved by acid and time.
The corpse wears a linen shirt with a sigil
burned into the collar — a mark unseen in any
historical record.
A local historian dismisses the find as a hoax,
but the researcher notices the sigil matches a
faded mural in a ruined chapel. The mural
depicts a figure holding a shillelagh, standing
over a crowd of kneeling men.
The researcher’s notes are stolen from their
flat in Dublin’s Liberties. A second body is
found days later, this one in a drainage ditch,
its hands bound with twine and a single iron
nail driven through the palm.
A priest from the nearby parish contacts the
researcher, warning of a “cycle” that repeats
every 130 years. He shows them a ledger dated
1893, detailing a similar discovery and a
subsequent purge of landowners.
The researcher returns to the bog, where the
water level has risen overnight. The first body
is gone, replaced by a shallow pit filled with
rusted farm tools. A note in the mud reads: “The
earth remembers.”
A farmer confronts the researcher at the peat
works, demanding they stop digging. He reveals
his family once owned the land where the bodies
were found, and that his grandfather was accused
of witchcraft after a similar discovery in 1919.
The researcher discovers a hidden chamber
beneath the bog, lined with stone tablets. The
inscriptions describe a ritual to bind the land
to those who control it — a system that
reemerges every generation.
The researcher is arrested for trespassing, but
the charges are dropped when a council official
admits the land was never legally transferred to
the state. The researcher’s own family name
appears on a 17thcentury deed.
The researcher burns their notes and leaves the
country. Two weeks later, a new body is found in
the same ditch, its face covered with moss and a
single iron nail driven through the eye.
The bog dries up by midsummer. A new road is
built across the site, and the only reminder is
a plaque noting the location of an “ancient
burial ground.”
No one speaks of the researcher again.


